for the perilous proximity of flesh, for the appetites from the monstrous system. The sexual overall economy that Rodríguez explores in her poetry depends upon the inevitably unsafe circulation of travesti bodies through the eroticized cityscape of Santiago, and, at the same time, the deployment of monstrosity being a method of resistance into the
“monstering” (to monster) happens to be a vital form of epistemological resistance to neoliberal politics of inclusion and recognition in Latin The united states and of opening up new alternatives of imagining collective belonging.demonstrates that in the situation of Juana Aguilar, a “suspected hermaphrodite” accused of double concubinage
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